All Providences Come About For The Good of Those That Are Christ’s

When God allows severe trials and afflictions come into our lives, as feeble human beings, they test our faith in God. Are trials and afflictions in fact  privileges of God's children ? From the scriptures, it is clear that God is  always on the His throne and in control. He does what He purposes for His Glory.  He acts out of His sovereign will.   The redeemed belong to Christ, He bought them by His own blood. Everything that comes into our lives does not come by chance but is all a  manifestation of God's fore knowledge and special care for his children, all them who loved God and are Christ's redeemed.  Christ  promised that He will never leave His sheep. In our journey of life as sojourners through this earth , all providences come about for the good of those that are Christ's. And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)
In this embedded clip  is a moving testimony of Brady, a young boy who was diagnosed with brain cancer at age of 10.  It was then God shined the glorious Gospel of Jesus Christ into his heart.  He was transformed  and showed great joy through the 4 years of living  and suffering with this terminal illness. His testimony before all people who came into contact with him showed that he had a great hunger for God showing  much faith and joy in knowing that God was at work in him. Through it all, the testimony of his parents showed that their lives and that of their other two children were drawn much closer to God through the experience that Brady underwent. We may not have the answers now as to why God allowed experience such as this to come to Brady  but we can trust that such  seemingly sad experience worked for His purpose and for His Glory. God ensured that all things worked together for good for Brady and his family.




In Matthew Henry''s commentary on Rom 8:28:
The privilege of the saints, that all things work together for good to them, that is, all the providences of God that concern them. All that God performs he performs for them, Psalms 57:2. Their sins are not of his performing, therefore not intended here, though his permitting sin is made to work for their good, 2 Chron 32:31. But all the providences of God are theirs - merciful providences, afflicting providences, personal, public. They are all for good; perhaps for temporal good, as Joseph's troubles; at least, for spiritual and eternal good. That is good for them which does their souls good. Either directly or indirectly, every providence has a tendency to the spiritual good of those that love God, breaking them off from sin, bringing them nearer to God, weaning them from the world, fitting them for heaven. Work together. They work, as physic works upon the body, various ways, according to the intention of the physician; but all for the patient's good. They work together, as several ingredients in a medicine concur to answer the intention. God hath set the one over against the other (Eccl 7:14): sunergei, a very singular, with a noun plural, denoting the harmony of Providence and its uniform designs, all the wheels as one wheel, Eze 10:13. He worketh all things together for good; so some read it. It is not from any specific quality in the providences themselves, but from the power and grace of God working in, with, and by, these providences. All this we know - know it for a certainty, from the word of God, from our own experience, and from the experience of all the saints.

 And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)
I cry out to God Most High, to God who fulfills his purpose for me. Psalms  57:2
God left him to himself, in order to test him and to know all that was in his heart." 2 Chron 32:31
In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. Eccl 7:14

The Good Shepherd: Looking at, Turning to, Resting in, Listening for, Following after

"In Christianity the Lord Jesus Christ is all and in all. "

"THE catacombs are full of Christ. It was to Him that the Christians of the age of persecution ever turned: it was on Him they rested - in gladness and in sorrow; in sickness and in health; in the days of danger - and these were sadly numerous in the first two centuries and a half - and in the hour of death. It was from His words they drew their strength. In the consciousness of His ever-presence in their midst, they gladly suffered for His sake. With His name on their lips they died fearlessly, joyfully passing into the Valley of the veiled Shadow. On the tablet of marble or plaster which closed up the narrow shelf in the catacomb corridor where their poor remains were reverently, lovingly laid, the dear name of Jesus was often painted or carved."

"The catacombs are full of Christ," the Dean of Gloucester repeats in the clause succeeding that above quoted from his book. He then goes on to tell that in those "first days" "the Good Shepherd" was "the favourite symbol of the Christian life and faith." And he adds: "A great and eloquent writer (Dean Stanley) does not hesitate to speak of what he terms the popular religion of the first century as the religion of ‘the Good Shepherd.’ He says they looked on that figure, and it conveyed to them all they wanted. And then he adds sorrowfully that ‘as ages passed on, the image of the Good Shepherd faded away from the mind of the Christian world, and other emblems took the place of the once dearly loved figure.’" Yes, in those bright days the thought of the personal and living Christ "conveyed to them all they wanted."

The Church is the flock, and Ministers are to be "ensamples to the flock" - the Lord’s own provision of shepherds until the Chief Shepherd shall appear. He is the Chief Shepherd with reference to the under-shepherds. He is the Good Shepherd, because He cares for the sheep, and gave His life for them. And as brought up again from the dead He is the Great Shepherd. The significance of the imagery of the Lord’s words in (John 10) was familiar to the Hebrew Christians of Palestine, but we are apt to miss it. Within the fold, sheep have no need of the shepherd’s care. But when he leads them out to pasture they look to him for guidance, and they run to him for safety whenever danger threatens. What intensity of meaning this must have had for those early saints in days of persecution! " Sir Robert Anderson -Types in Hebrews - Chapter 14 - CHRISTIANITY IS CHRIST

So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. John 10:7-9

I am the good shepherd. The good shepherd lays down his life for the sheep. John 10:11

I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. John 10:14-15

And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. John 10:16

Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name bear witness about me, but you do not believe because you are not part of my flock. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one." John 10:25-30

"Prodigal Son" a sermon by Dr. John MacArthur

An excellent video on a sermon from Pastor John Macarthur on "Prodigal son" which was Jesus' Parable from Luke Chapter 15 .

The parable, according to Pastor John Macarthur, is not really about the prodigal son per se but is about God. John Macarthur contrasted God's love, compassion, grace, mercy, forgiveness, faithfulness, condescension, generosity, joy versus the sinner's sinfulness, rebellion, total depravity, decadence, lostness, waywardness, un-thankfulness, ungratefulness, living for the self.

The father in the parable is a picture of God looking and seeking for the sinner like you and me. Every sinner regardless of who you are and your past history of good and bad must come in repentance recognizing that we have rebel against God's authority, went astray to serve the god of this world and is no longer worthy and come to God for His grace and mercy.

The Pharisees and scribes of Jesus' time cannot accept that a Holy God is also Sovereign God of grace. God will have compassion upon the repentant sinner whom He calls and draws to Jesus Christ, the only Way to Him. All of redemption plan to save draw and sinner is the work of God alone, to God alone be all the glory. Amazing Grace !

Raging Financial Storm: Does Jesus Care ?

We are now in a midst of a frightening global financial storm in a scale never seen before , billions of dollars disappear as the stock market continue to slide downward. Suddenly, no one has absolute confidence in their banks anymore. When you could not trust your bank anymore, you suddenly demand politicians you don't trust to provide guarantee to your banks . As believers, God's word is clear that we do not pursue and long after worldly things (Matt 6:18-19). We should fixing our eyes upon Jesus (Heb 12:2) and knowing that God will take care of us and we should not lose faith that He is in control of our lives, as the storm rages on and on, many personal fortunes including my own savings from years of frugal living and prudent investment evaporated into thin air, we often think within ourselves: Does Jesus Care?

In the Gospels, we have another storm raging in the Sea of Galilee. Jesus asked his disciples to get into the boat, they obeyed Him and set sail to cross the lake. Jesus, weary from the day activities, left the disciples to themselves and rested at the stern of the vessel. Just then, the weather turned adversely and quickly into a "windstorm": very strong winds and raging seas. The boat was swallowing up water and tossed from side to side and was in real danger of sinking, the disciples were hanging on to their dear lives as they fought the risk of drowning in this storm.

Mar 4:35-41
"On that day, when evening had come, He said to them, "Let us go across to the other side." And leaving the crowd, they took Him with them in the boat, just as He was. And other boats were with Him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But He was in the stern, asleep on the cushion."

At that point, they looked to their leader for direction and when they saw Jesus sound asleep, they woke and questioned Him: "Teacher, do you not care that we are perishing?" Mar 4: 38. RC Sproul commented, "Their question was not really a question. It was an accusation. The suggestion was thinly veiled. They were actually saying, "You don't care if we drown", they were charging the Son of God with a lack of compassion. This outrageous attack on Jesus is consistent with mankind's customary attitude towards God. God has to listen to complaints like these from an ungrateful humanity every day. Heaven is bombarded with repeated charges of angry people. God is called "unloving" "cruel", and "aloof", as if He has not done enough to prove His compassion for us." (page 51 - The Trauma of Holiness, The Holiness of God).

Was God not aware that the storm was raging and His disciples greatly feared for their lives ? Was God the Father also "aloof" and "unloving" thus did not ensure that His elect will be cushioned from the going through storm? "And He awoke and rebuked the wind and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm. He said to them, "Why are you so afraid? Have you still no faith?" And they were filled with great fear and said to one another, "Who then is this, that even the wind and the sea obey him?" We see our Lord Jesus woke up and merely told the wind: stop ! The "wind ceased" and the sea stopped raging and "there was a great calm" However Jesus appeared to be disappointed with the level of faith that His disciples had in Him: Where is your faith?

Without faith, it is impossible to please God (Heb 11:6). It can be inferred that Jesus telling us through these verses : Do not look at the raging storm, have faith, turn and look at me ! I am in control. You are my sheep, I am the good Shepherd. I have already laid down my life for my sheep, I will take care of you. I am in control. Just let go and trust me fully.

Can we take comfort from Jesus' miracle of calming the storm and His rebuke and heed His disciple , Peter's exhortation: "Casting all your care upon him; for he careth for you." 1 Peter 5:7. Does Jesus Care ?

Does Jesus care when my way is dark
With a nameless dread and fear?
As the daylight fades into deep night shades,
Does He care enough to be near?

Oh yes, He cares, I know He cares,
His heart is touched with my grief;
When the days are weary, the long nights dreary,
I know my Savior cares.