All Providences Come About For The Good of Those That Are Christ’s

When God allows severe trials and afflictions come into our lives, as feeble human beings, they test our faith in God. Are trials and afflictions in fact  privileges of God's children ? From the scriptures, it is clear that God is  always on the His throne and in control. He does what He purposes for His Glory.  He acts out of His sovereign will.   The redeemed belong to Christ, He bought them by His own blood. Everything that comes into our lives does not come by chance but is all a  manifestation of God's fore knowledge and special care for his children, all them who loved God and are Christ's redeemed.  Christ  promised that He will never leave His sheep. In our journey of life as sojourners through this earth , all providences come about for the good of those that are Christ's. And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)
In this embedded clip  is a moving testimony of Brady, a young boy who was diagnosed with brain cancer at age of 10.  It was then God shined the glorious Gospel of Jesus Christ into his heart.  He was transformed  and showed great joy through the 4 years of living  and suffering with this terminal illness. His testimony before all people who came into contact with him showed that he had a great hunger for God showing  much faith and joy in knowing that God was at work in him. Through it all, the testimony of his parents showed that their lives and that of their other two children were drawn much closer to God through the experience that Brady underwent. We may not have the answers now as to why God allowed experience such as this to come to Brady  but we can trust that such  seemingly sad experience worked for His purpose and for His Glory. God ensured that all things worked together for good for Brady and his family.




In Matthew Henry''s commentary on Rom 8:28:
The privilege of the saints, that all things work together for good to them, that is, all the providences of God that concern them. All that God performs he performs for them, Psalms 57:2. Their sins are not of his performing, therefore not intended here, though his permitting sin is made to work for their good, 2 Chron 32:31. But all the providences of God are theirs - merciful providences, afflicting providences, personal, public. They are all for good; perhaps for temporal good, as Joseph's troubles; at least, for spiritual and eternal good. That is good for them which does their souls good. Either directly or indirectly, every providence has a tendency to the spiritual good of those that love God, breaking them off from sin, bringing them nearer to God, weaning them from the world, fitting them for heaven. Work together. They work, as physic works upon the body, various ways, according to the intention of the physician; but all for the patient's good. They work together, as several ingredients in a medicine concur to answer the intention. God hath set the one over against the other (Eccl 7:14): sunergei, a very singular, with a noun plural, denoting the harmony of Providence and its uniform designs, all the wheels as one wheel, Eze 10:13. He worketh all things together for good; so some read it. It is not from any specific quality in the providences themselves, but from the power and grace of God working in, with, and by, these providences. All this we know - know it for a certainty, from the word of God, from our own experience, and from the experience of all the saints.

 And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)
I cry out to God Most High, to God who fulfills his purpose for me. Psalms  57:2
God left him to himself, in order to test him and to know all that was in his heart." 2 Chron 32:31
In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. Eccl 7:14

Losing Your Life For My Sake and the Gospel's

For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. Mark 8:35

Jesus said, "Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. Mark 10:29-30

Christians Upset and Bitter About Trials

"Our values determine our evaluations. If we value comfort more than character, then trials will upset us. If we value the material and physical more than the spiritual, we will not be able to `count it all joy.' If we live only for the present and forget the future, then trials will make us bitter, not better"

(Be Mature, [Wheaton, Ill.: Victor, 1978], p.23 by Warren Wiersbe).

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. James 1:2-4, 12

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. James 5:10-11

Related Posts:

Sovereignty of God: My Grace is All Sufficient Through Deep Waters I Asked You To Go

Job: When the Righteous Suffer, Part 1 by John Piper

Job: When the Righteous Suffer, Part 2 by John Piper

Sovereignty of God: My Grace is All Sufficient Through Deep Waters I Asked You To Go

And we know that for those who love God all things work together for good, for those who are called according to his purpose. Rom 8:28

We often do not understand why God allows trials and testings to come into our lives. We have to trust God and look beyond to a time when we shall meet Him face to face and then we will have all the answers to our perplexing questions we now face while undergoing trials and testings. In the book of James, it clearly says that God allows trials to come into our lives, to test our faith in order to produce steadfastness in us. In going through trials, we learn to trust less in ourselves and we learn to turn to, trust in and rely upon God. Our faith in God then becomes steadfast, it becomes enduring and constant. God wants every child He receives to grow and to be mature in our walk with Him and our worship. When we trust God and we remained steadfast in our faith, we are blessed. Our love for Him is proved, when we look beyond our present sufferings and pains by trusting that God’s ways are the best because He is always compassionate and merciful to His children.

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. James 1:2-4, 12

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. James 5:10-11

Josiah Grauman, a believer who experienced tremendous trials and sufferings in his life starting at an early age. Even when he is actively pursuing God’s will for his life and serving God in obedience, the God of the bible still has a purpose to work out through him, by allowing the many challenges to confront and test and strengthen his faith. Through all the many trials and testing, Josiah Grauman has learned to trust firmly in the sovereignty of God to do and purpose as He pleases. The embedded clip is a video testimony of Josiah Grauman.

When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.

When through fiery trials thy pathways shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.

(Hymn: How Firm a Foundation)

Job: When the Righteous Suffer, Part 2 by John Piper

In life, all Christians will go through suffering and pain in varying degrees. As Christians we are urged to be steadfast under trials, tribulations and sufferings and to consider those examples in scriptures like Job, who remained steadfast in faith and triumphed.

In this second sermon from the Book of Job, John Piper urged us to study the Word of God carefully, discover and acknowledge God's Sovereignty over our lives. Our lives are totally in His hands: "man proposes and God disposes". The God of the Bible is good, He is not capricious. God can be trusted, we must put our faith in Him.

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. James 5:10-11

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Jas 1:12



For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. Job 19:25-27

Then Job answered the LORD and said:"I know that you can do all things, and that no purpose of yours can be thwarted. 'Who is this that hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. 'Hear, and I will speak; I will question you, and you make it known to me.' I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes. Job 42:1-6

For a transcript of this message by John Piper, follow this link Job: When the Righteous Suffer, Part 2

For the first sermon (1 of 2), visit this earlier post : Job: When the Righteous Suffer, Part 1 by John Piper

Job: When the Righteous Suffer, Part 1 by John Piper

Watch Pastor John Piper in this excellent sermon from the Book of Job on the Sovereignty of God in the sufferings and pains of God's children. In the lives and affairs of God's children, while Satan intends to do evil through sufferings and destroy faith, God intends for the same sufferings to do good and build faith in His Children and for God's glory to come through.

For a transcript of this message by Pastor John Piper, follow this link
Job: When the_Righteous Suffer Part 1 by John Piper

The Good Shepherd: Looking at, Turning to, Resting in, Listening for, Following after

"In Christianity the Lord Jesus Christ is all and in all. "

"THE catacombs are full of Christ. It was to Him that the Christians of the age of persecution ever turned: it was on Him they rested - in gladness and in sorrow; in sickness and in health; in the days of danger - and these were sadly numerous in the first two centuries and a half - and in the hour of death. It was from His words they drew their strength. In the consciousness of His ever-presence in their midst, they gladly suffered for His sake. With His name on their lips they died fearlessly, joyfully passing into the Valley of the veiled Shadow. On the tablet of marble or plaster which closed up the narrow shelf in the catacomb corridor where their poor remains were reverently, lovingly laid, the dear name of Jesus was often painted or carved."

"The catacombs are full of Christ," the Dean of Gloucester repeats in the clause succeeding that above quoted from his book. He then goes on to tell that in those "first days" "the Good Shepherd" was "the favourite symbol of the Christian life and faith." And he adds: "A great and eloquent writer (Dean Stanley) does not hesitate to speak of what he terms the popular religion of the first century as the religion of ‘the Good Shepherd.’ He says they looked on that figure, and it conveyed to them all they wanted. And then he adds sorrowfully that ‘as ages passed on, the image of the Good Shepherd faded away from the mind of the Christian world, and other emblems took the place of the once dearly loved figure.’" Yes, in those bright days the thought of the personal and living Christ "conveyed to them all they wanted."

The Church is the flock, and Ministers are to be "ensamples to the flock" - the Lord’s own provision of shepherds until the Chief Shepherd shall appear. He is the Chief Shepherd with reference to the under-shepherds. He is the Good Shepherd, because He cares for the sheep, and gave His life for them. And as brought up again from the dead He is the Great Shepherd. The significance of the imagery of the Lord’s words in (John 10) was familiar to the Hebrew Christians of Palestine, but we are apt to miss it. Within the fold, sheep have no need of the shepherd’s care. But when he leads them out to pasture they look to him for guidance, and they run to him for safety whenever danger threatens. What intensity of meaning this must have had for those early saints in days of persecution! " Sir Robert Anderson -Types in Hebrews - Chapter 14 - CHRISTIANITY IS CHRIST

So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. John 10:7-9

I am the good shepherd. The good shepherd lays down his life for the sheep. John 10:11

I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. John 10:14-15

And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. John 10:16

Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name bear witness about me, but you do not believe because you are not part of my flock. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one." John 10:25-30

The Power of the Cross - Kristyn Getty

The Power Of The Cross

Oh, to see the dawn
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.

CHORUS:
This, the pow’r of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.

Oh, to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Ev’ry bitter thought,
Ev’ry evil deed
Crowning Your bloodstained brow.

Now the daylight flees;
Now the ground beneath
Quakes as its Maker bows His head.
Curtain torn in two,
Dead are raised to life;
“Finished!” the vict’ry cry.

Oh, to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.

FINAL CHORUS:
This, the pow’r of the cross:
Son of God—slain for us.
What a love! What a cost!
We stand forgiven at the cross.

“The Power of the Cross” Words and Music by Keith Getty & Stuart Townend - Copyright © 2005 Thankyou Music

Every Christian knew he might have to testify to his faith at the cost of his life

Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. Heb 13:3

"The Blood Of The Martyrs Is Seed."

The history of the expansion of Christianity has proved that "the blood of the martyrs is seed" -- the seed of new life in Christ spreading through the world. For almost three hundred years Christianity grew in soil that was wet with the blood of the martyrs. In his History of Christian Missions Stephen Neil mentions the sufferings of the early Christians as one of the six main reasons the church grew so rapidly.

Because of their dangerous situation vis-à-vis the law, Christians were almost bound to meet in secret . . . Every Christian knew that sooner or later he might have to testify to his faith at the cost of his life . . . When persecution did break out, martyrdom could be attended by the utmost possible publicity. The Roman public was hard and cruel, but it was not altogether without compassion; and there is no doubt that the attitude of the martyrs, and particularly of the young women who suffered along with the men, made a deep impression . . . In the earlier records what we find is calm, dignified, decorous behaviour; cool courage in the face of torment, courtesy towards enemies, and a joyful acceptance of suffering as the way appointed by the Lord to lead to his heavenly kingdom. There are a number of well-authenticated cases of conversion of pagans in the very moment of witnessing the condemnation and death of Christians; there must have been far more who received impressions that in the course of time would be turned into a living faith." John Piper, "Desiring God"- Chapter 10 Suffering - The Sacrifice of Christian Hedonism A short video showing the re-enactment of the persecution of Christians in the early church in Rome.

Not I but Christ Lives In Me - Richard Wurmbrand

"Sitting At The Feet Of A Suffering Saint - I have never been the same since sitting at the feet of Richard Wurmbrand. It was literally at his feet. He took off his shoes and sat in a chair on the slightly raised platform at Grace Baptist Church in south Minneapolis. (I learned later it had to do with damage to his feet during the torture that he had received in a Romanian prison.) Before him -- and below him -- sat about a dozen pastors. He spoke of suffering. Again and again he said that Jesus "chose" suffering. He "chose" it. It did not merely happen to him. He "chose" it. "No one takes my life from me. I lay it down of my own will" (John 10:18). He asked us if we would choose suffering for the sake of Christ.

Wurmbrand's devotional book, Reaching toward the Heights introduces him like this: Richard Wurmbrand is an evangelical Lutheran pastor of Jewish origin who was born in 1909 in Romania. When the Communists seized his native land in 1945, he became a leader in the underground church. In 1948 he and his wife, Sabina, were arrested, and he served fourteen years in Red Prisons, including three years in solitary confinement in a subterranean cell, never seeing the sun, the stars, or flowers. He saw no one except his guards and torturers. Christian friends in Norway purchased his freedom for $10,000 in 1964." John Piper Chapter 10 Suffering- The Sacrifice of Christian Hedonism

A short video on Richard Wurmbrand

God does not chastise you? Then you are bastards and not sons !

WHY does God, as the heavenly Father, wants to chasten His children?

"for whom the Lord loves He chastens, and He scourges every son whom He receives." If you endure chastening, God deals with you as with sons, for what son is he whom the father does not chasten? But if you are without chastisement, of which all are partakers, then you are bastards and not sons." Heb 12:5-9

The answer from the scriptures is simply that God wants to profit His children through pruning, trials and chastening so that our faith is tested and refined. Christ said that if we follow Him, we must deny ourselves and take up OUR cross and follow Him. In all our ways, looking unto Jesus Christ, acknowledging that He is Lord. We abide in Christ, trust and lean completely on Him. We must always remember that our Heavenly Father is the Holy, Holy, Holy God. In our walk with God, we must cast aside every weight (the love of and cares for this world) and strive against the propensity to sin which could easily side-tracked us. Practically, it is to constantly immerse in His Word and submit to the Holy Spirit indwelling. In our walk with Him, lest we be weary and faint in our minds , God allows and sends chastening and does pruning so that we may bear more fruits of the Spirit (John 15:2).

God as Heavenly Father loves and scourges every son (and daughter) whom He receives. God wants His children to grow up into "trees of righteousness" (Isa 61:3) and not remained as babes. As God's children, we must trust Him that "for whom the Lord loves He chastens". We have to obey, submit, receive and endure God's chastening as that is how God deals with His children.

God loves His children, here are the scriptural teachings on the purpose of His chastening and He has said it so clearly:

"Therefore since we also are surrounded with so great a cloud of witnesses, let us lay aside every weight and the sin which so easily besets us, and let us run with patience the race that is set before us, looking to Jesus the Author and Finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and sat down at the right of the throne of God." Heb 12:1-2

For consider Him who endured such contradiction of sinners against Himself, lest you be weary and faint in your minds. You have not yet resisted unto blood, striving against sin. Heb 12:3-4

And you have forgotten the exhortation which speaks to you as to sons, "My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him; for whom the Lord loves He chastens, and He scourges every son whom He receives." If you endure chastening, God deals with you as with sons, for what son is he whom the father does not chasten? But if you are without chastisement, of which all are partakers, then you are bastards and not sons. Heb 12:5-9

Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits and live? For truly they chastened us for a few days according to their own pleasure, but He for our profit, that we might be partakers of His holiness. Heb 12:9-10

Now chastening for the present does not seem to be joyous, but grievous. Nevertheless afterward it yields the peaceable fruit of righteousness to those who are exercised by it. Because of this, straighten up the hands which hang down and the enfeebled knees. And make straight paths for your feet, lest that which is lame be turned out of the way, but let it rather be healed. Heb 12:11-13

China: And how are they to believe in Him of whom they have never heard?

There is a great need for resources to be sent to the plentiful harvest in China, the world's most populous nation of 1,330,000,000 souls. Many have not heard the Gospel of Jesus Christ, they do not have the hope of salvation in the Way, the Truth and the Life. The Lord's privileged call to all followers to join Him in the work of progressive and surely bringing of the Kingdom of God into fruition ?

Our Prayers ?
Our Service ?
Our Stewardship ?

“Then He said to them, The harvest truly is great, but the laborers are few. Therefore pray to the Lord of the harvest that He may send forth laborers into His harvest. Go! Behold, I send you forth as lambs among wolves.” Luk 10:2-3

So then faith cometh by hearing, and hearing by the word of God. (Rom 10:17)

And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. 1 Jn 5:11-12

For “everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news! (Rom 10:13-15)

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Mat 28:18

http://thywordistruth.multiply.com/video/item/77/77

You Must Suffer - A Christian's Suffering by Pastor John Piper

If you follow Jesus Christ faithfully, you will face suffering. Jesus spoke about it and God allows it.

This video from Pastor John Piper is good reminder on what the Lord Jesus Christ has said: "Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." Jn 15:10

Upon watching the video, I went back to re-read John Piper’s book “Desiring God” Chapter 10 on “Suffering”:

This is God’s universal purpose for all Christian suffering: more contentment in God and less satisfaction in self and the world.

I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.” But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him, has come through suffering.”

So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does; it magnifies Christ’s future grace.

The deep things of life in God are discovered in suffering. So it was with Jesus himself. “Although he was a Son, Jesus learned obedience through what he suffered” (Hebrews 5:8).

The pearl of greatest price is the glory of Christ. Thus Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity, and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is. If we hold fast to him “when all around our soul gives way,” then we show that he is more to be desired than all we have lost. Christ said to the suffering apostle, “My grace is sufficient for you, for [my] power is perfected in weakness.”

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More scriptural verses .....

"Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you. Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name's sake. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes. "A disciple is not above his teacher, nor a servant above his master. It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household. Matt 10:16-26


So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven. "Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. Mat 10:32-36

And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. Mat 10:37-38

Persecution: A price to pay for being a Christian ?

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, (2Ti 3:12)

John Macarthur:

"I am absolutely 100% convinced that the weakness of the church in America, the superficiality of the church, the shallowness of the church, the hypocrisy of the church is directly related to the absence of any cost or any price to be paid to be a Christian. If you don't have to pay a price, heh, just jump on the bandwagon. If persecution came to America, you see a very different kind of Christianity. A whole lot of people who are really good to talk about Jesus won't be talking about Jesus any more. Who profess to know Jesus and to be part of the church, they will stop talking very fast if the price was as high as it is for some people."

A testimony of Dr Daniel Wong, a professor at Master's College, who faced persecutions as a Christian first hand from Red Guards during the Cultural Revolution in China.

Dr. Daniel K. Wong- Professor of Biblical Studies B.S., Swatow University M.Div., Th.M., Talbot School of Theology Ph.D., Dallas Theological Seminary

Dr. Wong has received awards for excellence in thesis writing and in eschatology. His specialties include Johannine literature, parables, and Old Testament prophecy and its use in the New Testament. He has served as pastor of a Chinese church in Los Angeles since 1984, and prior to joining TMC, he was president of Chinese for Christ Theological Seminary. In 2002, 2003-2004, 2005, 2006, and 2007, he was recognized in Who’s Who Among America’s Teachers. Dr. Wong has published a number of journal articles, periodical articles, and songs. He is currently writing a nineteen volume New Testament Commentary Series with Kregel Publications.

Source: http://www.masters.edu/academics/profiles.asp?depname=95

“So Send I You” Missionary Hymn of the Twentieth Century

So Send I You

So send I you to labor unrewarded,
To serve unpaid, unloved, unsought, unknown,
To bear rebuke, to suffer scorn and scoffing-
So send I you to toil for Me alone.

So send I you to bind the bruised and broken,
O’er wand’ring souls to work, to weep, to wake,
To bear the burdens of a world aweary-
So send I you to suffer for My sake.

So send I you to loneliness and longing,
With heart ahung’ring for the loved and known,
Forsaking home and kindred, friend and dear one-
So send I you to know My love alone.

So send I you to leave your life’s ambition,
To die to dear desire, self-will resign,
To labor long, and love where men revile you-
So send I you to lose your life in Mine.

So send I you to hearts made hard by hatred,
To eyes made blind because they will not see,
To spend, tho’ it be blood, to spend and spare not-
So send I you to taste of Calvary.

History

This hymn, So Send I You, has been called the greatest missionary hymn of the twentieth century. The hymn has been labelled by many evangelical leaders as the finest missionary hymn of the twentieth century. It was first published in 1954 after having been written sixteen years earlier by a Canadian school teacher, Margaret Clarkson.

“Margaret Clarkson, who was born in 1915, was a teacher in a gold-mining camp in northern Ontario, Canada. It was a lonely life for this woman, but she also knew that this is where God wanted her to serve Him. She had a great desire to be a missionary on a foreign field but because of her health was unable to go. One day she was reading again the verse John 20:21, “Peace be unto you: as my Father hath sent me, even so send I you.” While meditating on this verse she wrote the words to a hymn that has become a favorite during missionary conferences, “So Send I You.”

“In 1935 teaching jobs were so scarce that I had to take my first job as a teacher in a lumber camp some 1400 miles from home, out in the Rainy River District of northwestern Ontario. From there I moved to the gold mining camp of Kirkland Lake, 450 miles north of Toronto. In all, I spent seven years in the north. I experienced loneliness of every kind; mental, cultural, but particularly spiritual, for in all of those seven yeaars I never found real Christian fellowship - churches were modern and born-again Christians almost non-existent.

I was studying the Word one night and meditating on the loneliness of my situation and came in my reading to John 20, and the words ‘So send I you’. Because of a physical disability I knew that I could never go to the mission field, but God seemed to tell me that night that this was my mission field, and this was where He had sent me. I was then twenty-hree, in my third year of teaching. I had written and published verse all of my life, so it was natural to put my thoughts into verse.”

Sources:

http://www.cyberhymnal.org/bio/c/l/a/clarkson_m.htm

http://songsandhymns.org/people/detail/e.margaret-clarkson

http://www.wheaton.edu/learnres/ARCSC/exhibits/clarkson/