Jesus Christ On The Cross: Demonstration of God’s Inflexible Justice, Ineffable Holiness and Infinite Hatred of Sin

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. Romans 8:3-4

“My God, my God, why hast thou forsaken me?” Here we see the absolute holiness and in flexible justice of God.
The tragedy of Calvary must be viewed from at least four different viewpoints. At the cross man did a work: he displayed his depravity by taking the Perfect One and with “wicked hands” nailing him to the tree. At the cross Satan did a work: he manifested his insatiable enmity against the woman’s seed by bruising his heel. At the cross the Lord Jesus did a work: he died the Just for the unjust that he might bring us to God. At the cross God did a work: he exhibited his holiness and satisfied his justice by pouring out his wrath on the one who was made sin for us.
What human pen is able or fit to write about the unsullied holiness of God! So holy is God that mortal man cannot look upon him in his essential being, and live. So holy is God that the very heavens are not clean in his sight. So holy is God that even the seraphim veil their faces before him. So holy is God that when Abraham stood before him, he cried, “I am but dust and ashes” (Genesis 18:27). So holy is God that when Job came into his presence he said, “Wherefore I abhor myself” (Job 42:6). So holy is God that when Isaiah had a vision of his glory he exclaimed, “Woe is me! for I am undone . . . for mine eyes have seen the King, the Lord of hosts” (Isa. 6:5). So holy is God that when Daniel beheld him in theophanic manifestation he declared, “there remained no strength in me: for my comeliness was turned in me into corruption” (Dan. 10:8). So holy is God that we are told, he is “of purer eyes than to behold evil, and canst not look on iniquity” (Hab. 1:13). And it was because the Saviour was bearing our sins that the thrice holy God would not look on him, turned his face from him, forsook him. The Lord made to meet on Christ the iniquities of us all: and our sins being on him as our substitute, the divine wrath against our offences must be spent upon our sin-offering.
“My God, my God, why hast thou forsaken me?” That was a question which none of those around the cross could have answered; it was a question which, at the time, none of the apostles could have answered; yea, it was a question which had puzzled the angels in heaven to make reply to. But the Lord Jesus had answered his own question, and his answer is found in Psalm 22. This psalm furnished a most wonderful prophetic foreview of his sufferings. The psalm opens with the very words of our Saviour’s fourth cross-utterance, and it is followed by further agonizing sobs in the same strain till, at verse 3, we find him saying – “But thou art holy” . He complains not of injustice, instead he acknowledges God’s righteousness – thou art holy and just in exacting all the debt at my hand which I am surety for; I have all the sins of all my people to answer for, and therefore I justify thee, O God, in giving me this stroke from thine awakened sword. Thou art holy: thou art clear when thou judgest.
At the cross, then, as nowhere else, we see the infinite malignity of sin and the justice of God in the punishment thereof. Was the old world over-flown with water? Were Sodom and Gomorrah destroyed by a storm of fire and brimstone? Were the plagues sent upon Egypt and were Pharaoh and his hosts drowned in the Red Sea? In these may the demerit of sin and God’s hatred thereof be seen; but much more so here is Christ forsaken of God. Go to Golgotha and see the Man that is Jehovah’s Fellow drinking up the cup of his Father’s indignation, smitten by the sword of divine justice, bruised by the Lord himself, suffering unto death, for God “spared not his own Son” when he hung in the sinner’s place.
Behold how nature herself had anticipated the dreadful tragedy – the very contour of the ground is like unto a skull. Behold the earth trembling beneath the mighty load of outpoured wrath. Behold the heavens as the sun turns away from such a scene, and the land is covered with darkness. Here may we see the dreadful anger of a sin-avenging God. Not all the thunderbolts of divine judgment which were let loose in Old Testament times, not all the vials of wrath which shall yet be poured forth on an apostate Christendom during the unparalleled horrors of the Great Tribulation, not all the weeping and wailing and gnashing of teeth of the damned in the Lake of Fire ever gave, or ever will give such a demonstration of God’s inflexible justice and ineffable holiness, of his infinite hatred of sin, as did the wrath of God which flamed against his own Son on the cross. Because he was enduring sin’s terrific judgment he was forsaken of God. He who was the Holy One, whose own abhorrence of sin was infinite, who was purity incarnate (1 John 3:3) was “made sin for us” (2 Cor. 5:2 1); therefore did he bow before the storm of wrath, in which was displayed the divine displeasure against the countless sins of a great multitude whom no man can number. This, then, is the true explanation of Calvary. God’s holy character could do no less than judge sin even though it be found on Christ himself. At the cross then God’s justice was satisfied and his holiness vindicated.
THE WORD OF ANGUISH, The Seven Sayings of the Saviour on the Cross by Arthur W Pink
Related Posts:
The Crucifixion of Christ: Greatest Act of Divine Justice
The Truth of the Cross: Jesus Christ taking God’s curse and wrath in the place of sinners
The Essence of Gospel Evangelism Is To Proclaim the True Doctrine of the Cross by Martyn Lloyd-Jones

The Crucifixion of Christ: Greatest Act of Divine Justice

'The crucifixion of Christ ...was done in full accord with "the determined purpose and foreknowledge of God"Act 2:23

‘The crucifixion of Christ was also the greatest act of divine justice ever carried out. It was done in full accord with “the determined purpose and foreknowledge of God” (Acts 2:23)—and for the highest of purposes: the death of Christ secured the salvation of untold numbers and opened the way for God to forgive sin without compromising His own perfectly holy standard.
Christ was no mere victim of unjust men when He hung on the cross. Though murdered unjustly by men whose intentions were only evil, Christ died willingly, becoming an atonement for the sins of the unjust, just like the murderers who killed Him. It was the greatest sacrifice ever made; the purest act of love ever carried out; and ultimately an infinitely higher act of divine justice than all the human injustice it represented.
Every true Christian knows that Christ died for our sins. That truth is so rich that only eternity will reveal its full profundity. But in the mundane existence of our daily lives, we are too inclined to take the cross of Christ for granted. We mistakenly think of it as one of the elementary facts of our faith. We therefore neglect to meditate on this truth of all truths, and we miss the real richness of it. If we think of it at all, we tend to dabble too much in the shallow end of the pool, when we ought to be immersing ourselves in its depths daily.
Many wrongly think of Christ as merely a victim of human injustice, a martyr who suffered tragically and unnecessarily. But the truth is that His death was God’s plan. In fact, it was the key to God’s eternal plan of redemption. Far from being an unnecessary tragedy, the death of Christ was a glorious victory—the most gracious and wonderful act divine benevolence ever rendered on behalf of sinners. It is the consummate expression of God’s love for us.
Yet here also we see the wrath of God against sin. What is too often missed in all our songs and sermons about the cross is that it was the outpouring of divine judgment against the person of Christ—not because He deserved that judgment, but because He willingly took it upon Himself on behalf of those He would redeem. In the words of Isaac Watts, “Did e’er such love and sorrow meet, Or thorns compose so rich a crown?”
Christ’s death is by far the most important event in human history. It is the focal point of the Christian faith. It will be our one refuge in the final judgment. It ought to be the main sanctuary for every believer’s private meditation. All our most precious hopes stem from the cross of Christ, and our highest thoughts should be rooted there. It is a subject we can ill afford to neglect or treat lightly. It is the shame of the modern church that our focus is so often fixed elsewhere.
May we never take the cross of Christ for granted or miss its depth. It was there that mercy and truth met together; righteousness and peace kissed each other (Psalm 85:10).”

(Excerpted from The Murder of Jesus by John MacArthur.)
Related Posts:
The Truth of the Cross: Jesus Christ taking God’s curse and wrath in the place of sinners
The Essence of Gospel Evangelism Is To Proclaim the True Doctrine of the Cross by Martyn Lloyd-Jones

Justification by Faith Alone in Christ Jesus – The centre of Christianity

Pastor John Piper : “This is the centre of Christianity……a Son of God ……..Justification by Faith Alone in Christ Jesus………. put Romans 5:1 beside Rom 8:1 together…..”
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Romans 5:1
There is therefore now no condemnation for those who are in Christ Jesus. Roman 8:1
‘the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.‘  Rom 3:22-26
What do you believe about justification by faith alone?
January 23, 2006 by John Piper
John Piper holds to the historic, Protestant doctrine of justification by faith alone, which can be summarized in the following four points:
1) The sole ground of our justification is the righteousness of God, expressed in the alien, imputed, active obedience of Christ, climaxing in his sin-bearing, substitutionary death.
2) Faith alone is the sole means of justification. In other words, it is faith only, and not our deeds in any way (whether the external manifestation or the internal God-glorifying motive behind them), that connect us savingly to Jesus Christ.
3) Faith is distinct from its fruit, the obedience of faith, yet faith is of such a nature that it must and will produce love for people and a life of genuine, though imperfect, holiness in this world. Therefore, as the Westminster Confession of Faith (11.2) says, the faith that alone justifies (as the instrument which unites us to Christ, not as the ground or content of our justifying righteousness) is never alone;
4) Therefore, this reality of forensic righteousness, which is imputed to us on the first act of saving faith (as the seed of subsequent persevering faith), is different from transformative sanctification, which is imparted by the work of the Holy Spirit through faith in future grace.

Related Posts:
The Importance of Justification (by Faith Alone, by Grace Alone, in Christ Alone)

The Truth of the Cross: Jesus Christ taking God’s curse and wrath in the place of sinners

'If it is true that the cross is of central importance to biblical Christianity, it seems that it is essential for Christians to have some understanding of its meaning in biblical terms. That would be true in any generation, but it's particularly necessary in this one. I doubt there has been a period in the two thousand years of Christian history when the significance, the centrality, and even the necessity of the cross have been more controversial than now. There have been other periods in church history when theologies emerged that regarded the cross of Christ as an unnecessary event, but never before in Christian history has the need for an atonement been as widely challenged as it is today.' R. C. Sproul, The Truth of the Cross

“I’ve heard sermons about the nails and the thorns. Granted, the physical agony of crucifixion is a ghastly thing. But thousands of people have died on crosses, and others have had even more painful, excruciating deaths than that. But only One received the full measure of the curse of God while on a cross. Because of that, I wonder if Jesus was even aware of the nails and the thorns. He was overwhelmed by the outer darkness. On the cross, He was in hell, totally bereft of the grace and the presence of God, utterly separated from all blessedness of the Father. He became a curse for us so that we one day will be able to see the face of God. God turned His back on His Son so that the light of His countenance will fall on us. It’s no wonder Jesus screamed from the depths of His soul.” R. C. Sproul, The Truth of the Cross

“Nowhere in Scripture is the reality of God's wrath more sharply manifested than in the forsaking of His Messiah. To be cursed of God is to be cut off from His presence and all of His benefits. The Incarnate Christ who enjoyed intimate personal fellowship with the Father, such as no man had ever enjoyed, was suddenly and completely cut off. Once the sin of man was imputed to Him, He became the virtual incarnation of evil. The load He carried was repugnant to the Father. God is too holy to even look at iniquity. God the Father turned His back upon the Son, cursing Him to the pit of hell while on the cross. Here was the Son’s ‘descent into hell.’ Here the fury of God raged against Him. His scream was the scream of the damned. For us.” R.C. Sproul, Tabletalk magazine, “My God, My God, Why Hast Thou Forsaken Me?” (April 1990), p. 6.

'The figure of a cross is the universal symbol of Christianity. The concept of atonement reaches back to the Old Testament where God set up a system by which the people of Israel could make atonement for their sins. To atone is to make amends, to set things right. Both the Old and New Testaments make it clear that all human beings are sinners. As our sins are against an infinite, holy God who cannot even look upon sin, atonement must be made in order for us to have fellowship with God. Because sin touches even our best acts, we are incapable of making a sufficient sacrifice. Even our sacrifices are tainted and would require a further sacrifice to cover that blemish, ad infinitum. We have no gift valuable enough, no work righteous enough to atone for our own sins. We are debtors who cannot pay their debts. In receiving the wrath of the Father on the cross, Christ was able to make atonement for His people. Christ carried, or bore, the punishment for the sins of human beings. He atoned for them by accepting the just punishment due for those sins. The Old Testament covenant pronounced a curse upon any person who broke the law of God. On the cross, Jesus not only took that curse upon Himself, but He became “a curse for us” (Galatians 3:13). He was forsaken by the Father and experienced the full measure of hell on the cross.' R.C. Sproul, Essential Truths of The Christian Faith, 1992, 137-138

"On the cross, God's wrath was poured out on Christ. God did strike Him, smite Him, and afflict Him - but not for any evil in Christ." R. C. Sproul, The Truth of the Cross

'Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned--every one--to his own way; and the LORD has laid on him the iniquity of us all......By oppression and judgment he was taken away; ... he was cut off out of the land of the living, stricken for the transgression of my people? .......although he had done no violence, and there was no deceit in his mouth. ' Isaiah 53:4-6,8,9

"If all that happened was the single transfer of our sins to Jesus, we would not be justified.....We must see that the righteousness of Christ that is transferred to us is the righteousness He achieved by living under the Law for thirty-three years without sinning." R. C. Sproul, The Truth of the Cross

'Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. 'Isaiah 53:10-12

'Atonement involves substitution and satisfaction. In taking God’s curse upon Himself, Jesus satisfied the demands of God’s holy justice. He received God’s wrath for us, saving us from the wrath that is to come (1 Thessalonians 1:10). A key phrase in the Bible regarding the Atonement is the phrase, “in behalf of.” Jesus did not die for Himself, but for us. His suffering was vicarious; He was our substitute. He took our place in fulfilling the role of the Lamb of God who takes away the sin of the world. While the Father’s wrath is real, it should be noted that the atonement Christ made was not a case of the Son working against the Father’s will. It is not as if Christ were snatching His people out of the Father’s hand. The Son did not persuade the Father to save those whom the Father was loathe to save. On the contrary, both Father and Son willed the salvation of the elect and worked together to bring it to pass. As the apostle Paul wrote, “God was in Christ, reconciling the world to Himself” (2 Corinthians 5:19).' R.C. Sproul, Essential Truths of The Christian Faith, 1992, 137-138

To Download FREE MP3 Sermon "The Curse Motif of the Atonement" by Dr R C Sproul delivered at the T4G08:

The Curse Motif of the Atonement (from Ligonier Ministries)

The Curse Motif of the Atonement (from T4G's site)

To view or listen to a short video extract from the sermon "The Curse Motif of the Atonement" by Dr R C Sproul delivered at the T4G08 Session V:

Related Post: The Essence of Gospel Evangelism Is To Proclaim the True Doctrine of the Cross by Martyn Lloyd-Jones

The Power of the Cross - Kristyn Getty

The Power Of The Cross

Oh, to see the dawn
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.

CHORUS:
This, the pow’r of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.

Oh, to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Ev’ry bitter thought,
Ev’ry evil deed
Crowning Your bloodstained brow.

Now the daylight flees;
Now the ground beneath
Quakes as its Maker bows His head.
Curtain torn in two,
Dead are raised to life;
“Finished!” the vict’ry cry.

Oh, to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.

FINAL CHORUS:
This, the pow’r of the cross:
Son of God—slain for us.
What a love! What a cost!
We stand forgiven at the cross.

“The Power of the Cross” Words and Music by Keith Getty & Stuart Townend - Copyright © 2005 Thankyou Music

The Cup of Christ - CJ Mahaney, Sovereign Grace Ministries

"Then Jesus came with them to a place called Gethsemane. And He said to the disciples, Sit here while I go and pray there. And He took Peter and the two sons of Zebedee with Him, and He began to be sorrowful and very heavy. Then He said to them, My soul is exceedingly sorrowful, even to death. Wait here and watch with Me. And He went a little further and fell on His face, and prayed, saying, O My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will. And He came to the disciples and found them asleep. And He said to Peter, What! Could you not watch with Me one hour? Watch and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak. He went away again the second time and prayed, saying, My Father, if this cup may not pass away from Me unless I drink it, Your will be done. And He came and found them asleep again, for their eyes were heavy. And He left them and went away again, and prayed the third time, saying the same word. Then He came to His disciples and said to them, Sleep on now and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners." Mat 26:36-45


"And going out, according to His custom, He went to the Mount of Olives. And His disciples also followed Him. And when He was at the place, He said to them, Pray that you do not enter into temptation. And He was withdrawn from them about a stone's throw. And He kneeled down and prayed, saying, Father, if You are willing, remove this cup from Me. Yet not My will, but Yours be done. And an angel appeared to Him from Heaven, strengthening Him. And being in an agony He prayed more earnestly. And His sweat was as it were great drops of blood falling down to the ground. And when He rose up from prayer and had come to His disciples, He found them sleeping because of sorrow. And He said to them, Why do you sleep? Rise and pray lest you enter into temptation." Luk 22:39-46

"And they came to a place named Gethsemane. And He said to His disciples, Sit here while I pray. And He took with Him Peter and James and John. And He began to be greatly amazed, and to be very heavy. And He said to them, My soul is exceedingly sorrowful to death. Stay here and watch. And He went forward a little and fell on the ground. And He prayed that, if it were possible, the hour might pass from Him.
And He said, Abba, Father, all things are possible to You. Take away this cup from Me. Yet not what I will, but what You will. And He came and found them sleeping, and said to Peter, Simon, do you sleep? Could you not watch one hour? Watch and pray, lest you enter into temptation. Truly the spirit is willing, but the flesh is weak. And again He went away and prayed and spoke the same words. And when He returned, He found them asleep again (for their eyes were heavy), neither did they know what to answer Him. And He came the third time and said to them, Sleep on now and take your rest. It is enough, the hour has come. Behold, the Son of Man has been betrayed into the hands of sinners. Rise up, let us go. Lo, he who betrays Me is at hand." Mar 14:32-43

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"..holiness without which no one will see the Lord." Heb 12:14

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