Believer’s Confession of Sin and True Worship

The Believer’s Confession of Sin-Psalm 51 -by John Macarthur
(the following is only an extract, for the full text please visit the link above for the full sermon transcript)

In the true church of Jesus Christ, there is a kind of obsession with sin. Now that's not popular today, even in quote/unquote churches. The more Christian a church is and the more mature its people are, the more sensitive it is to sin. I was exposed to a church, it calls itself a church and watch the service on television recently and the first thing the pastor did was say, “Welcome to our worship, we're going to worship the Lord together.” And he said, “Let's pray.” And the first words out of his mouth as he articulated his prayer, “O Lord, we deny anything that is negative, we deny anything that takes away our joy. We reject all thoughts of loss. We reject anything that would steal our dreams, our ambitions, our goals, our desires,” and he went on and on with this kind of thing for rather extended period of time.
And I thought to myself, “If that's Christian at all, it certainly as infantile and as immature as a Christian prayer could ever be because the heart and soul of a true believer who comes to worship is, first of all, to come to grips with the reality of his or her own sinfulness. We come to confess things that are negative. We come to confess our weakness, our inabilities, our deceptiveness, our tendency to be dishonest, disloyal, unloving, unkind, the fallenness of our flesh, the constant recycling of our tendencies toward iniquity and sins in the same kind of categories.
Churches that talk about only good things don't ever speak of sin, don't ever lead the people to serious contemplation and confession of sin may not be Christians at all, they may be churches, but not made up of Christians or if some are Christians, they are of the most immature kind.
The more mature believer is, the more likely a believer is to open his mouth in any expression of worship and come out, first of all, with a confession of his own unworthiness. It was Isaiah, you know, who was the best man in his nation, he was the prophet of God, he was the noblest of all who in Isaiah 6 said, “I am a man of unclean lips and I come from a people of unclean lips.” And he pronounced a curse on himself for his own wretched sinfulness. It was the Apostle Paul in Romans chapter 7 who said, “O wretched man that I am, who will deliver me from the body of this death?” He was the best, he was the best of us, maybe the noblest Christian that ever lived and he was really distraught and overwhelmed by his own wretched sinfulness.
Whenever the church gathers to worship on a Sunday here, it gives the opportunity for one of us to pray a pastoral prayer and part of that pastoral prayer prayed in the service usually after the reading of the Scripture is to acknowledge our unworthiness, our sinfulness. To acknowledge that not only are we sinful and unworthy, but our dreams and ambitions and desires and goals are corrupted. The notion that we're supposed to come to church to tell God He needs to fulfill everything we want couldn't be further from the truth. We come to say, “Lord, the things that I want may be worldly things and earthly things and passing things and temporal things and even sinful things and even corrupting things, rather I want what You want for me, the highest and the best and the good. But I confess that none of that is in me.”
The church never worships more purely than when it confesses its own sinfulness because that's the platform in which we enter into worship, recognition of our own sinfulness and our own unworthiness. Everybody understands David was a great worshiper, wasn't he? Great worshiper. He wrote many, many, many Psalms, dozens and dozens of Psalms. And we use those Psalms to worship and they are worshiping Psalms. But David also understood the wretchedness of his own heart and he was a true worshiper who knew that while it was one thing to come to God and give Him glory, it was also an equal critical thing to come to God and recognize His own unworthiness. He is not a spiritual novice, this David, he is a man after God's own heart.
Related Posts:
Lord’s Prayer: Confession should be a daily activity for the Christian – by R. C. Sproul
If we confess our sins
The Blessed Completeness of Divine Forgiveness Covers All Sins – Past, Present and Future

Lord's Prayer: Confession should be a daily activity for the Christian - by R. C. Sproul

"Confession

After expressing adoration, we must come with hearts of confession. Remember that we have no right to come before God at all, apart from the finished work of Christ. We can make no claim, in and of ourselves, to the ear of God. We have no intrinsic right to his presence. The Scriptures tell us that God is too holy to even look at sin. God delights in the prayers of the righteous, but we are not very righteous in our daily lives. Nevertheless, the God we serve invites us into his presence in spite of our sin.

In our study of the Lord's Prayer, we have already considered some of the important elements of confession. As the model prayer indicates, confession is to be a normal part of our conversation with God. Confession is not a frivolous matter to be engaged in only at appointed times and dates throughout the year. Confession should be a daily activity for the Christian, whose entire pilgrimage is characterized by the spirit of repentance. The principal reason why confession must be on a daily basis is because our sins are committed on a daily basis against divine law. We do things we ought not to do and leave undone those things God commands us to do. We run up a daily indebtedness before God. Consequently, our daily prayers must include genuine acts of confession."

"Confession is like a declaration of bankruptcy. God requires perfection. The slightest sin blemishes a perfect record. All the "good deeds" in the world cannot erase the blemish and move us from imperfection to perfection. Once the sin has been committed, we are morally bankrupt. Our only hope is to have that sin forgiven and covered through the atonement of the one who is altogether perfect.

When we sin, our only option is repentance. Without repentance there is no forgiveness. We must come before God in contrition. David put it this way:

You do not delight in sacrifice. . . . The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:16-17, NIV)

Here David's profound thoughts reveal his understanding of what many Old Testament persons failed to grasp--that the offering of sacrifices in the temple did not gain merit for the sinner. Sacrifices pointed beyond themselves to the perfect Sacrifice. The perfect atonement was offered by the perfect Lamb without blemish. The blood of bulls and goats does not take away sin. The blood of Jesus does. To avail ourselves of the atonement of Christ, to gain that covering, requires that we come before God in brokenness and contrition. The true sacrifices of God are a broken spirit and a contrite heart.

There was an important element of surprise in David's experience of forgiveness. He had begged God to wash away his sin and to make him clean. In a certain sense, forgiveness must never be a surprise. We should never be surprised when God keeps his word. In 1 John 1:9, God tells us that if we confess our sins, he will be faithful to forgive those sins. God keeps his promises; man does not. God is the covenant Maker; we are covenant breakers.

Looking at the issue from another perspective, however, we ought to be surprised every time we experience forgiveness. We ought never to take God's mercy and forgiveness for granted, even though we live in a culture that does. It is terrifying to consider the ease with which we take God's grace for granted. I occasionally ask collegians, seminarians, seminary professors, and ministers the questions, "Is God obligated to be loving? Is he bound to forgiveness and grace?" Again and again their answers are in the affirmative: "Yes, of course, it's God's nature to be loving. He's essentially a God of love. If he didn't show love, he wouldn't be God. If God is God, then he must be merciful!"

He must be merciful? If God must be merciful, then his mercy is no longer free or voluntary. It has become obligatory; if so, then it is no longer mercy, but justice. God is never required to be merciful. As soon as we think God is obligated to be merciful, a red light should flash in our brains, indicating that we are no longer thinking about mercy, but about justice. We need to do more than sing "Amazing Grace"--we need to be repeatedly amazed by grace.

Adapted from R.C. Sproul's small book Does Prayer Change Things?.

Please visit and read the full post here: The Practice of Prayer (pt. 3)

I Confess my Sin - Amazed at the Grace of God - C.J. Mahaney

C.J. Mahaney of Sovereign Grace Ministries' shared his heart and biblical view on where confession of sins should be in his and a Christian's walk with God. He said, " I confess my sin—most importantly to God to receive the forgiveness I need from him for my sin through the death of his Son for my many sins...............I hope my confession of sin is the sincere and specific confession of one genuinely convicted of his sin, sorrowful about his sin, and amazed at the grace of God provided for the forgiveness of sin." :


My Confession of Sin

Though I’m seeking to grow in godliness (by God’s grace), I know indwelling sin remains, and that means I will sin against my wife, son, or friends at some point this week. I am the worst sinner I know, not Andy Pettitte. I am more familiar with my sin than I am with his sin. And I have my own moment fast approaching when I will need to acknowledge my sin.

Obviously I am not a high-profile athlete, and my words are not being recorded and evaluated by the press. But my words are being evaluated by God (Matthew 12:36). And at times, I am sorry to say, my confession can be all too Pettitte-like.

When I have sinned against someone, a sincere confession is required. A confession that is sincere and pleasing to God will be specific and brief. I have learned to be suspicious of my confession if it’s general and lengthy. A sincere confession of sin should be specific (“I was arrogant and angry when I made that statement; will you please forgive me for sinning against you in this way?”) and brief (this shouldn’t take long). When I find myself adding an explanation to my confession, I’m not asking forgiveness but instead appealing for understanding.

If my so-called confession extends beyond a very specific (acknowledgement of sin) sentence or two, then I am most likely excusing my sin, and requesting understanding for my sin, rather than sincerely asking forgiveness because of my sin. So I have learned to be suspicious of any confession of sin that is lengthy. Genuine conviction of sin is evidenced by a sincere, specific, and brief confession of sin, without any reference to circumstances or the participation of anyone else. When I sin, I am responsible for my sin, and the cause of my sin is always within my heart and never lies outside my heart.

Often after I sin, and even after I confess my sin—most importantly to God to receive the forgiveness I need from him for my sin through the death of his Son for my many sins—I experience a conflict in my soul about the confessing, when necessary, to the appropriate individuals. And whenever there is this conflict in my soul about specifically confessing my sin, I am aware that pride is actively at work in my soul, opposing the confession and seeking to persuade me that it wouldn’t be wise or even necessary for me to confess. But I have learned to ignore this noise from my arrogant heart, and instead weaken this noise by specifically confessing my sin to the appropriate individual as quickly as possible.

When I do confess, first and foremost to God and then (where and when appropriate) to others, I want my confession to be sincere and specific. I want my confession to express genuine sorrow and gratefulness to God for the mercy I experience because of the substitutionary sacrifice of his Son for my sins on the cross.

And when I confess my sin to others and ask their forgiveness when I have sinned against them, I don’t want my confession to resemble the press conference of a high-profile athlete, characterized by evasive language and the refusal to be specific. Instead, I hope my confession of sin is the sincere and specific confession of one genuinely convicted of his sin, sorrowful about his sin, and amazed at the grace of God provided for the forgiveness of sin.

For the full post by C.J. Mahaney, please visit here : Andy Pettitte and My Confession of Sin by C.J. Mahaney, Sovereign Grace Ministries.

"For a long time, Mahaney had ties with both restorationism and Maranatha Campus Ministries. He currently co-hosts the Together for the Gospel conference with Mark Dever, Ligon Duncan and Albert Mohler and serves on the Council of the Alliance of Confessing Evangelicals, and on the boards of The Council on Biblical Manhood and Womanhood and the Christian Counseling and Educational Foundation" Source: Wikipedia