‘Praise is really the chief object of all public acts of worship. We all need to examine ourselves at this point. We must remember that the primary purpose of worship is to give praise and thanksgiving to God.Worship should be of the mind and of the heart. It does not merely mean repeating certain phrases mechanically; it means the heart going out in fervent praise to God. We should not come to God’s house simply to seek blessings and to desire various things for ourselves, or even simply to listen to sermons; we should come to worship and adore God. ‘Blessed be the God and Father’ is always to be the starting point, the highest point.’
And amazement seized them all, and they glorified God and were filled with awe, saying, "We have seen extraordinary things today. Luke 5:26
‘the realization of the truth concerning our redemption always leads to praise. …..Surely praise and thanksgiving are ever to be the great characteristics of the Christian life. Take, for instance, the Book of the Acts of the Apostles. It has been said of that Book that it is the most lyrical book in the world. In spite of all the persecution which those early Christians had to endure, and all the hardship and difficulties, they were distinguished by a spirit of praise and thanksgiving. They were people who were thrilled with a sense of peace and happiness and joy they had never known before. The same note is found, too, throughout the New Testament epistles — ‘Rejoice in the Lord’, ‘Rejoice in the Lord always’. Even in the Book of Revelation which portrays trials and tribulations that are certain to face God’s people, this note of triumph and praise is to be found running through it all. This is the ultimate peculiar characteristic of God’s people, of Christians….If we realize truly what ‘grace’ and ‘peace’ mean we cannot help praising.
All must surely agree that it is impossible to read through the New Testament without seeing that this is to be the supreme thing in the Christian life. It must of necessity be so, because if this gospel is true, that God has sent His own Son into the world to do for us the things we have been considering, then you would expect Christians to be entirely different from unbelievers; you would expect them to live in a relationship to God that would be evident to all, and that should above everything else produce this quality of joy………………….. Hence we find this constant exhortation in the New Testament to praise God and offer up thanksgiving. This is what differentiates us from the world. The world is very miserable and unhappy; it is full of cursing and complaints. But praise, thanksgiving and contentment mark out the Christian and show that he is no longer ‘of the world’.
“Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple. “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”Luke 14:25-33
In the Book of Haggai, the LORD of hosts spoke out through the Prophet Haggai against His people, who has lost their first love, to “consider your ways”. For the start of a new year 2010, this is a good reminder from Pastor Steve Lawson for all professed believers of Jesus Christ to carefully examine ourselves and consider Jesus Christ, Who is the greatest treasure and the inheritance of all true disciples who are washed in His blood.
“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” (Matthew 5:18)
Charles H. Spurgeon, in a sermon preached on May 21,1882 , said:
It has been said that he who understands the two covenants is a theologian, and this is, no doubt, true. I may also say that the man who knows the relative positions of the Law and the Gospel has the keys of the situation in the matter of doctrine. The relationship of the Law to myself, and how it condemns me; the relationship of the Gospel to myself, and how if I be a believer it justifies me--these are two points which every Christian man should clearly understand. He should not “see men as trees walking” in this department, or else he may cause himself great sorrow, and fall into errors which will be grievous to his heart and injurious to his life. To form a mingle-mangle of law and gospel is to teach that which is neither law or gospel, but the opposite of both. May the Spirit of God be our teacher, and the Word of God be our lesson-book, and then we shall not err.
Very great mistakes have been made about the law. Not long ago there were those about us who affirmed that the law is utterly abrogated and abolished, and they openly taught that believers were not bound to make the moral law the rule of their lives. What would have been sin in other men they counted to be no sin in themselves. From such Antinomianism as that may God deliver us. We are not under the law as the method of salvation, but we delight to see the law in the hand of Christ, and desire to obey the Lord in all things. Others have been met with who have taught that Jesus mitigated and softened down the law, and they have in effect said that the perfect law of God was too hard for imperfect beings, and therefore God has given us a milder and easier rule. These tread dangerously upon the verge of terrible error, although we believe that they are little aware of it. Alas, we have met with authors who have gone much further than this, and have railed at the law. Oh, the hard words that I have sometimes read against the holy law of God! How very unlike to those which the apostle used when he said, “The law is holy, and the commandment holy, and just, and good.” How different from the reverent spirit which made him say, “I delight in the law of God after the inward man.” You know how David loved the law of God, and sang its praises all through the longest of the Psalms. The heart of every real Christian is most reverent towards the law of the Lord. It is perfect, nay, it is perfection itself. We believe that we shall never have reached perfection till we are perfectly conformed to it. A sanctification which stops short of perfect conformity to the law cannot truthfully be called perfect sanctification, for every want of exact conformity to the perfect law is sin. May the Spirit of God help us while, in imitation of our Lord Jesus, we endeavor to magnify the law.
"You worship what you do not know; we worship what we know, .... But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth." John 4:22-24
Worship matters and it must be anchored entirely on God's truth. The entire truth about God, which He has revealed about himself within His word, is the key for any worshiper in truly knowing God and worshiping God acceptably in spirit and in truth. It is a matter of infinite importance. Without getting or accepting the complete truth about God as revealed by the scriptures only mean a professed worshiper is not truly worshiping the God of the bible but a "god" of his or her own imagination. It is a matter of eternal consequence when people get worship wrong, as a result they do not worship God acceptably however well meaning they may be. Worship matters, it really does.
‘Worship is not an addendum to life, it is at life’s core. You see, the people who worship God acceptably enter into eternal life, but the people who do not worship God acceptably enter into eternal death. Worship, then, becomes the core. Time and eternity are determined by the nature of a person’s worship.' True Worship by John MacArthur, Jr.
Quotes from Bob Kauflin’s book “Worship Matters: Leading Others to Encounter the Greatness of God“:
Worship matters. It matters to God because he is the one ultimately worthy of all worship. It matters to us because worshiping God is the reason for which we were created. And it matters to every worship leader, because we have no greater privilege than leading others to encounter the greatness of God. That’s why it’s so important to think carefully about what we do and why we do it. (Pg 19)
Because I want to make it clear from the start that worship isn’t primarily about music, techniques, liturgies, songs, or methodologies. It’s about our hearts. It’s about what and who we love more than anything. Here’s my sobering discovery. I learned that I could lead others in worshiping God and be worshiping something else in my own heart. But by the grace of God, I was beginning to understand what worship is all about. (Pg 25)
That’s why as worship leaders our primary concern can’t be song preparation, creative arrangements, or the latest cool gear. Our primary concern has to be the state of our hearts. The great hymn-writer Isaac Watts once wrote: The Great God values not the service of men, if the heart be not in it: The Lord sees and judges the heart; he has no regard to outward forms of worship, if there be no inward adoration, if no devout affection be employed therein. It is therefore a matter of infinite importance, to have the whole heart engaged steadfastly for God. (Pg 26)
Related Posts: God Centered Worship: The Importance of Singing Truth Genuine worship is a response to divine truth as God has revealed Himself in His Word What Kind of Worship God Desires From His People ? Finding Joy in Worship – Psalm 100 by Dr. Arturo G. Azurdia
'Worship is not an addendum to life, it is at life’s core. You see, the people who worship God acceptably enter into eternal life, but the people who do not worship God acceptably enter into eternal death. Worship, then, becomes the core. Time and eternity are determined by the nature of a person’s worship.
Now, there are only two kinds of worship that can be offered-acceptable or unacceptable worship. The majority of the world offers unacceptable worship, and God will not accept it. The Bible is explicit on this. There are people today who say that ultimately everybody is going to be saved, but that is not true. The Bible does not say that. But it does say that there are only two kinds of worship - acceptable or unacceptable worship.' True Worship by John MacArthur, Jr.
In this embedded sermon, Pastor John Macarthur explained what is unacceptable worship:
The worship of false gods of any kind
The worship of the true God in a wrong form
The worship of the true God in a self-styled way
The worship of the true God in a wrong attitude or heart
True worship that is acceptable to God must not be conformed to this world. It is a form of worship from a worshiper that is reflective of the heart of a believer that has been transformed by God's power and from a mind that has been renewed.
'I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.' Rom 12:1-12
There is a right way to worship God, it is the only kind of acceptable worship that God desires.
'Who shall ascend the hill of the LORD? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and doesnot swear deceitfully.' Psalms 24:3-4
There is a place for corporate worship in the lives of believers. Believers to be found gathering to worship by honoring and praising God through Jesus Christ.
'Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.' Hebrews 13:15-16
"Then Jesus came with them to a place called Gethsemane. And He said to the disciples, Sit here while I go and pray there. And He took Peter and the two sons of Zebedee with Him, and He began to be sorrowful and very heavy. Then He said to them, My soul is exceedingly sorrowful, even to death. Wait here and watch with Me. And He went a little further and fell on His face, and prayed, saying, O My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will. And He came to the disciples and found them asleep. And He said to Peter, What! Could you not watch with Me one hour? Watch and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak. He went away again the second time and prayed, saying, My Father, if this cup may not pass away from Me unless I drink it, Your will be done. And He came and found them asleep again, for their eyes were heavy. And He left them and went away again, and prayed the third time, saying the same word. Then He came to His disciples and said to them, Sleep on now and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners." Mat 26:36-45
"And going out, according to His custom, He went to the Mount of Olives. And His disciples also followed Him. And when He was at the place, He said to them, Pray that you do not enter into temptation. And He was withdrawn from them about a stone's throw. And He kneeled down and prayed, saying, Father, if You are willing, remove this cup from Me. Yet not My will, but Yours be done. And an angel appeared to Him from Heaven, strengthening Him. And being in an agony He prayed more earnestly.And His sweat was as it were great drops of blood falling down to the ground. And when He rose up from prayer and had come to His disciples, He found them sleeping because of sorrow. And He said to them, Why do you sleep? Rise and pray lest you enter into temptation." Luk 22:39-46
"And they came to a place named Gethsemane. And He said to His disciples, Sit here while I pray. And He took with Him Peter and James and John. And He began to be greatly amazed, and to be very heavy. And He said to them, My soul is exceedingly sorrowful to death. Stay here and watch. And He went forward a little and fell on the ground. And He prayed that, if it were possible, the hour might pass from Him. And He said, Abba, Father, all things are possible to You. Take away this cup from Me. Yet not what I will, but what You will. And He came and found them sleeping, and said to Peter, Simon, do you sleep? Could you not watch one hour? Watch and pray, lest you enter into temptation. Truly the spirit is willing, but the flesh is weak. And again He went away and prayed and spoke the same words. And when He returned, He found them asleep again (for their eyes were heavy), neither did they know what to answer Him. And He came the third time and said to them, Sleep on now and take your rest. It is enough, the hour has come.Behold, the Son of Man has been betrayed into the hands of sinners. Rise up, let us go. Lo, he who betrays Me is at hand." Mar 14:32-43
“Is that you, darling” We all know the pathetic story, and how the other child, who was not the “darling,” sadly answered, “No, mother, it’s only me.” And with too many Christians “it’s only me” expresses the response the heart makes to His appeal to them to follow Him as His “beloved children.” (Ephesians 5:1) That Enoch pleased God is the Greek Bible rendering of the Hebrew words that he “walked with God.” And both are joined in the, Apostle’s exhortation: “how ye ought to walk and to please God.” (1 Thessalonians 4:1) But such a standard of Christian life, even for a single day, is deemed visionary and unpractical. We are “only me” Christians.
Sir Robert Anderson, "Types in Hebrews" - " HIS FULL PROVISION"
After expressing adoration, we must come with hearts of confession. Remember that we have no right to come before God at all, apart from the finished work of Christ. We can make no claim, in and of ourselves, to the ear of God. We have no intrinsic right to his presence. The Scriptures tell us that God is too holy to even look at sin. God delights in the prayers of the righteous, but we are not very righteous in our daily lives. Nevertheless, the God we serve invites us into his presence in spite of our sin.
In our study of the Lord's Prayer, we have already considered some of the important elements of confession. As the model prayer indicates, confession is to be a normal part of our conversation with God. Confession is not a frivolous matter to be engaged in only at appointed times and dates throughout the year. Confession should be a daily activity for the Christian, whose entire pilgrimage is characterized by the spirit of repentance. The principal reason why confession must be on a daily basis is because our sins are committed on a daily basis against divine law. We do things we ought not to do and leave undone those things God commands us to do. We run up a daily indebtedness before God. Consequently, our daily prayers must include genuine acts of confession."
"Confession is like a declaration of bankruptcy. God requires perfection. The slightest sin blemishes a perfect record. All the "good deeds" in the world cannot erase the blemish and move us from imperfection to perfection. Once the sin has been committed, we are morally bankrupt. Our only hope is to have that sin forgiven and covered through the atonement of the one who is altogether perfect.
When we sin, our only option is repentance. Without repentance there is no forgiveness. We must come before God in contrition. David put it this way:
You do not delight in sacrifice. . . . The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:16-17, NIV)
Here David's profound thoughts reveal his understanding of what many Old Testament persons failed to grasp--that the offering of sacrifices in the temple did not gain merit for the sinner. Sacrifices pointed beyond themselves to the perfect Sacrifice. The perfect atonement was offered by the perfect Lamb without blemish. The blood of bulls and goats does not take away sin. The blood of Jesus does. To avail ourselves of the atonement of Christ, to gain that covering, requires that we come before God in brokenness and contrition. The true sacrifices of God are a broken spirit and a contrite heart.
There was an important element of surprise in David's experience of forgiveness. He had begged God to wash away his sin and to make him clean. In a certain sense, forgiveness must never be a surprise. We should never be surprised when God keeps his word. In 1 John 1:9, God tells us that if we confess our sins, he will be faithful to forgive those sins. God keeps his promises; man does not. God is the covenant Maker; we are covenant breakers.
Looking at the issue from another perspective, however, we ought to be surprised every time we experience forgiveness. We ought never to take God's mercy and forgiveness for granted, even though we live in a culture that does. It is terrifying to consider the ease with which we take God's grace for granted. I occasionally ask collegians, seminarians, seminary professors, and ministers the questions, "Is God obligated to be loving? Is he bound to forgiveness and grace?" Again and again their answers are in the affirmative: "Yes, of course, it's God's nature to be loving. He's essentially a God of love. If he didn't show love, he wouldn't be God. If God is God, then he must be merciful!"
He must be merciful? If God must be merciful, then his mercy is no longer free or voluntary. It has become obligatory; if so, then it is no longer mercy, but justice. God is never required to be merciful. As soon as we think God is obligated to be merciful, a red light should flash in our brains, indicating that we are no longer thinking about mercy, but about justice. We need to do more than sing "Amazing Grace"--we need to be repeatedly amazed by grace.
C.J. Mahaney ofSovereign Grace Ministries' shared his heart and biblical view on where confession of sins should be in his and a Christian's walk with God. He said, " I confess my sin—most importantly to God to receive the forgiveness I need from him for my sin through the death of his Son for my many sins...............I hope my confession of sin is the sincere and specific confession of one genuinely convicted of his sin, sorrowful about his sin, and amazed at the grace of God provided for the forgiveness of sin." :
My Confession of Sin
Though I’m seeking to grow in godliness (by God’s grace), I know indwelling sin remains, and that means I will sin against my wife, son, or friends at some point this week. I am the worst sinner I know, not Andy Pettitte. I am more familiar with my sin than I am with his sin. And I have my own moment fast approaching when I will need to acknowledge my sin.
Obviously I am not a high-profile athlete, and my words are not being recorded and evaluated by the press. But my words are being evaluated by God (Matthew 12:36). And at times, I am sorry to say, my confession can be all too Pettitte-like.
When I have sinned against someone, a sincere confession is required. A confession that is sincere and pleasing to God will be specific and brief. I have learned to be suspicious of my confession if it’s general and lengthy. A sincere confession of sin should be specific (“I was arrogant and angry when I made that statement; will you please forgive me for sinning against you in this way?”) and brief (this shouldn’t take long). When I find myself adding an explanation to my confession, I’m not asking forgiveness but instead appealing for understanding.
If my so-called confession extends beyond a very specific (acknowledgement of sin) sentence or two, then I am most likely excusing my sin, and requesting understanding for my sin, rather than sincerely asking forgiveness because of my sin. So I have learned to be suspicious of any confession of sin that is lengthy. Genuine conviction of sin is evidenced by a sincere, specific, and brief confession of sin, without any reference to circumstances or the participation of anyone else. When I sin, I am responsible for my sin, and the cause of my sin is always within my heart and never lies outside my heart.
Often after I sin, and even after I confess my sin—most importantly to God to receive the forgiveness I need from him for my sin through the death of his Son for my many sins—I experience a conflict in my soul about the confessing, when necessary, to the appropriate individuals. And whenever there is this conflict in my soul about specifically confessing my sin, I am aware that pride is actively at work in my soul, opposing the confession and seeking to persuade me that it wouldn’t be wise or even necessary for me to confess. But I have learned to ignore this noise from my arrogant heart, and instead weaken this noise by specifically confessing my sin to the appropriate individual as quickly as possible.
When I do confess, first and foremost to God and then (where and when appropriate) to others, I want my confession to be sincere and specific. I want my confession to express genuine sorrow and gratefulness to God for the mercy I experience because of the substitutionary sacrifice of his Son for my sins on the cross.
And when I confess my sin to others and ask their forgiveness when I have sinned against them, I don’t want my confession to resemble the press conference of a high-profile athlete, characterized by evasive language and the refusal to be specific. Instead, I hope my confession of sin is the sincere and specific confession of one genuinely convicted of his sin, sorrowful about his sin, and amazed at the grace of God provided for the forgiveness of sin.
