Read the Gospels: Jesus Christ is not Politically Correct

This article by Pastor John MacArthur was published by The Washington Post within the “On Faith” section of their website on 14 Aug 2009.

Read the Gospels: JC is not PC

By John MacArthur
Pastor, author
Let’s be brutally honest: most of Jesus’ teaching is completely out of sync with the mores that dominate our culture.
I’m talking, of course, about the Jesus we encounter in Scripture, not the always-gentle, never-stern, über-lenient coloring-book character who exists only in the popular imagination. The real Jesus was no domesticated clergyman with a starched collar and genteel manners; he was a bold, uncompromising Prophet who regularly challenged the canons of political correctness.
Consider the account of Jesus’ public ministry given in the New Testament. The first word of his first sermon was “Repent!”–a theme that was no more welcome and no less strident-sounding than it is today. The first act of his public ministry touched off a small riot. He made a whip of cords and chased money-changers and animal merchants off the Temple grounds. That initiated a three-year-long conflict with society’s most distinguished religious leaders. They ultimately handed him over to Roman authorities for crucifixion while crowds of lay people cheered them on.
Jesus was pointedly, deliberately, and dogmatically counter-cultural in almost every way. No wonder the religious and academic aristocracy of his generation were so hostile to him.
Would Jesus receive a warmer welcome from world religious leaders, the media elite, or the political gentry today? Anyone who has seriously considered the New Testament knows very well that he would not. Our culture is devoted to pluralism and tolerance; contemptuous of all absolute or exclusive truth-claims; convinced that self-love is the greatest love of all; satisfied that most people are fundamentally good; and desperately wanting to believe that each of us is endowed with a spark of divinity.
Against such a culture Jesus’ message strikes every discordant note.
Check the biblical record. Jesus’ words were full of hard demands and stern warnings. He said, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. For what profit is it to a man if he gains the whole world, and is himself destroyed or lost?” (Luke 9:23-25). “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26).
At one point an unthinkable Roman atrocity took the lives of many Galilean pilgrims who had come to worship in Jerusalem. Pilate, the Roman governor, ordered his men to murder some worshipers and then mingled their blood with the sacrifices they were offering. While the city was still reeling from that awful disaster, a tower fell in the nearby district of Siloam and instantly snuffed out eighteen more lives.
Asked about these back-to-back tragedies, Jesus said, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish” (Luke 13:2-5).
Ignoring the normal rules of taste, tact, and diplomacy, Jesus in effect declared that all his listeners were sinners in need of redemption. Then, as now, that message was virtually guaranteed to offend many–perhaps most–of Jesus’ audience.
Those with no sense of personal guilt–including the vast majority of religious leaders–were of course immediately offended. They were convinced they were good enough to merit God’s favor. Who was this man to summon them to repentance? They turned away in angry unbelief.
The only ones not offended were those who already sensed their guilt and were crushed under the weight of its burden. Unhindered by indignation or self-righteousness, they could hear the hope implicit in Jesus’ words. For them, the repeated phrase “unless you repent” pointed the way to redemption.
Elsewhere, Jesus made the promise of life and forgiveness explicit: “He who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life” (John 5:24). “My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (John 10:27-28).
That, of course, is the glorious message of the gospel, just as potent and just as relevant today as it was then. But the promise is for those who are weary of sin; those who hunger and thirst for righteousness (Matthew 5:6); those who come to Christ with repentant heartsCnot those who are convinced they are fundamentally good.
Proud people, including lots of religious people who call themselves Christians, don’t really believe Christ’s message at all. He said, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance” (Mark 2:17).
So what would Jesus say to a pluralistic, tolerant, self-indulgent society like ours? I’m convinced his approach today would be the very same strategy we see in the New Testament. To smug, self-satisfied, arrogant sinners (including multitudes on church rolls) his words would sound harsh, shocking, provocative. But to “the poor in spirit” (Matthew 5:3)–those who are exhausted and spent by the ravages of sin; desperate for forgiveness and without any hope of atoning for their own sin–Jesus’ call to repentant faith remains the very gateway to eternal life.
This is a particularly hard message in cultures like ours that elevate self-love, self-esteem, or self-righteousness, but Jesus was absolutely clear, and these words do still speak to us: “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 18:14).
Dr. John MacArthur, pastor of 7,000-member Grace Community Church in Southern California, is a best-selling author of more than 200 books and study guides. His new book is “The Jesus You Can’t Ignore: What You Must Learn from the Bold Confrontations of Christ.“

Misunderstanding Grace : Misconstrue Law and Grace as Opposing, Contrary and Irreconcilable Systems

"When John declared that ‘the law was given by Moses, but grace and truth came by Jesus Christ’, he was contrasting law and grace, not as two contrary and irreconcilable systems, but as two related parts of one system. The law was the shadow, Christ was the substance. The law was the pattern, Christ was the reality. The grace which had been behind the law came to light through Jesus Christ so that it could be realized." Arthur Pink

‘So far from being opposing systems, law and grace as revealed in Scripture are parts of one harmonious and progressive plan. The present dispensation is spoken of as the age of grace, not because grace belongs to it exclusively, but because in it grace has been fully manifested. When John declared that ‘the law was given by Moses, but grace and truth came by Jesus Christ’, he was contrasting law and grace, not as two contrary and irreconcilable systems, but as two related parts of one system. The law was the shadow, Christ was the substance. The law was the pattern, Christ was the reality. The grace which had been behind the law came to light through Jesus Christ so that it could be realized. As a matter of fact, grace had been in operation from the beginning. It began in Eden with the first promise of redemption immediately after the fall. All redemption is of grace; there can be no salvation without it, and even the law itself proceeds on the basis of grace.

 
“The law was given to Israel not that they might be redeemed, but because they had been redeemed. The nation had been brought out of Egypt by the power of God under the blood of the slain lamb, itself the symbol and token of His grace. The law was added at Sinai as the necessary standard of life for a ransomed people, a people who now belonged to the Lord. It began with a declaration of their redemption; ‘I am the Lord thy God who brought thee out of the land of Egypt, out of the house of bondage’ (Ex. 20:2). It rested on the basis of grace, and it embodied the principle that redemption implied a conformity to God’s moral order. In other words, the very grace that redeemed Israel carried with it the necessity of revealing the law to Israel. The law was given that they might walk worthy of the relation in which they now stood to God, worthy of a salvation which was already theirs. The covenant of the law did not supersede the covenant of promise, but set forth the kind of life which those who were redeemed by the covenant of promise were expected to live.

The law was not a covenant of works in the sense that Israel’s salvation depended upon obedience to it. The devout Israelite was saved by faith in the promise of God, which was now embodied in the tabernacle services. He looked forward through the sacrifices to a salvation which they foreshadowed, and by faith accepted it, as we look back to the Cross and by faith accept the salvation which has been accomplished. The Old Testament saints and the New Testament saints are both saved in the same way, and that is, by the grace of God through Jesus Christ alone.‘

from “The Law and the Saint”  by Arthur. W. Pink, Studies in the Scriptures, Published from 1922 to 1952.

Related Posts:
The Perfect Law of God Must Stand Forever
The Law of God Must Be Perpetual: No Abrogation, No Amendment.
The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord
Misunderstanding Grace : “outside the law” is not the same as having no law
Misunderstanding Grace: Easy to miss the path and go far astray from the truth
Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

Misunderstanding on the teaching of Grace

Prosperity Gospel: The Tragic Legacy of Oral Roberts’ Seed-Faith Perversion

Pastor John MacArthur wrote an excellent review “Measuring Oral Roberts’ Influence” commenting on  the published obituaries following the passing of Oral Roberts on 15 Dec 2009.  Pastor JM clearly set the straight facts on  Oral Roberts’ infamous contribution to developing  the tragic legacy of  Seed-Faith perversion of the Gospel:
“Tragically, the Seed-Faith message usurped and utterly replaced whatever gospel content there ever may have been in Oral Roberts’ preaching. In all the many times I saw him on television I never once heard him preach the gospel. His message–every time–was about Seed-Faith. The reason for that is obvious: the message of the cross–an atoning sacrifice for sins wrought through Jesus’ sufferings–frankly doesn’t mesh very well with the notion that God guarantees health, wealth, and prosperity to the righteous. Our fellowship in Jesus’ sufferings (Philippians 3:10), and our duty to follow in His steps (1 Peter 2:20-23), are likewise antithetical to the core principles of prosperity doctrine. The prosperity message is a different gospel (cf. Galatians 1:8-9).”
“One thing all the obituaries agree on is that Oral Roberts paved the way for all the charismatic televangelists and faith-healers who dominate religious television today. He did more than anyone in the early Pentecostal movement to influence mainstream evangelicalism. He parlayed his television ministry into a vast empire that has left a deep mark on the church worldwide. In many places today, including some of the world’s most illiterate and poverty-stricken regions, Oral Roberts’ Seed-Faith concept is actually better known than the doctrine of justification by faith. The message of prosperity is now the message multitudes think of when they hear the word “gospel.” Countless confused people worldwide think of the gospel as a message about earthly, temporal, and material riches rather than the infinitely greater blessings of forgiveness from sin and the eternal blessing of the believer’s spiritual union with Christ.“

"Roberts taught that money and material things donated to his organization were the seeds of prosperity and material blessings from God, and that God promises to multiply in miraculous ways whatever is given--and give many times more back to the donor."

It is clear that Oral Roberts has done much damage to the Kingdom work of the Gospel through creating  and promoting a movement which drove an entire generation feeding on the false prosperity Seed-Faith teaching that has swept many churches in USA and elsewhere.  The existence of this  movement is likened to judgment of God on people in Prophet Amos’ days who hated  and rejected the  truth and preferring to love a lie:
‘”Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land– not a famine of bread, nor a thirst for water, but of hearing the words of the LORD. They shall wander from sea to sea, and from north to east; they shall run to and fro, to seek the word of the LORD, but they shall not find it.’ Amos 8:11-12

Immanuel ! Jesus Christ, Son of the Most High God

700 years before the birth of Jesus Christ, the prophecy came to Prophet Isaiah
Isa 7:14  Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. …For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.” Isa 9:2-7

700 years later……
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary.And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” And Mary said to the angel, “How will this be, since I am a virgin?” And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy–the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” Luke 1-26-37

2009 years later ………

A “Christianity” without Jesus Christ and the Gospel

Churches today have adapted Christian faith for marketing to satisfy the felt needs of consumers shopping for a quick fix to meet their earthly needs and unfulfilled emptiness in their lives.

‘In practice, the church is guided, far too often, by the culture. Therapeutic technique, marketing strategies, and the beat of the entertainment world often have far more to say about what the church wants, how it functions and what it offers, than does the Word of God.’ THE CAMBRIDGE DECLARATION of the Alliance of Confessing Evangelicals, April 20, 1996
“As evangelical faith becomes secularized, its interests have been blurred with those of the culture. The result is a loss of absolute values, permissive individualism, and a substitution of wholeness for holiness, recovery for repentance, intuition for truth, feeling for belief, chance for providence, and immediate gratification for enduring hope. Christ and his cross have moved from the center of our vision.’ THE CAMBRIDGE DECLARATION of the Alliance of Confessing Evangelicals, April 20, 1996
This video documented the interviews of  both clergy and lay persons showing  the sad state of where the Church is today: “Christianity” without Jesus Christ and devoid of the saving  Gospel.



This next  video is an except of a sermon by Dr Michael Horton speaking on the state of Church, he is one of the original signatories to the THE CAMBRIDGE DECLARATION and author of the book “Christless Christianity“.



Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. …..I write these things to you about those who are trying to deceive you. But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie–just as it has taught you, abide in him. And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. 1John 2:24,26-28

Purpose of Prayer: Kingdom Oriented Prayer versus Misuse of Prayer

"I have often said that one of the reasons we feel so weak in our prayer lives is that we have tried to make a domestic intercom out of a wartime walkie talkie. Prayer is not designed as an intercom between us and God to serve the domestic comforts of the saints. It's designed as a walkie talkie for spiritual battlefields. It's the link between active soldiers and their command headquarters, with its unlimited fire-power and air cover and strategic wisdom." (John Piper)
 
 "Years ago, when I wrote Let the Nations Be Glad, I argued that prayer is a wartime walkie-talkie, not a domestic intercom. God is more like a general in Command Central than a butler waiting to bring you another pillow in the den. Of course, he is also Father, Lover, Friend, Physician, Shepherd, Helper, King, Savior, Lord, Counselor. But in this fallen world with devils filled, prayer will function best when we keep the frequency tuned to Command Central in the fight of faith." (John Piper)

 'In wartime prayer takes on a different significance. It becomes a wartime walkie-talkie and no longer a domestic intercom. Jesus said to his disciples, "You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain, in order that whatever you ask of the Father in my name, he may give to you” (John 15:16). Notice the amazing logic of this verse. He gave them a mission “in order that” the Father would have prayers to answer. This means that prayer is for mission. It is designed to advance the kingdom. That’s why the Lord’s Prayer begins by asking God to see to it that his name be hallowed and that his kingdom come. James warned about the misuse of prayer as a domestic intercom to call the butler for another pillow. He said, “You do not have because you do not ask. You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (James 4:2-3). Prayer is always kingdom oriented. Even when we pray for healing and for help, it is that that the kingdom purposes of God in the world may advance. Otherwise we have turned a wartime walkie-talkie into a domestic intercom. Let us pray with the apostle Paul, “that the word of the Lord may spread rapidly and be glorified” (2 Thessalonians 3:1).' (John Piper, "Driving Convictions Behind Foreign Missions"- Conviction #12—Prayer Is a Wartime Walkie-Talkie Not a Domestic Intercom.)